Social Ayurveda
The Scientific Basis Of
Society (1)
Social
Ayurveda helps to explore the natural and the scientific basis of society -
based on equality of character, qualities and our life.
Introduction:
Samajika
Ayurveda or Ayurveda for Society! What an 'off the beat' and little heard of
topic! This topic appears to be intruding the scope of Ayurveda. Answer to this
is both - Yes and no. Ayurveda is essentially the realized and holistic system
of living. And what is society in essence? It is living together of
people i.e. organized living.
Ayurvedic wisdom
along with Modern Science offers its pristine and time honored wisdom about the
aspect of our health related to social living. This wisdom is as integrated as
we are and as practical and ready for application as life is.
Society As An Ecosystem
Of Man:
Samajika
Ayurveda accepts the society as a unit. We can call the group of all smaller
societies in the world as the Universal society or simply humanity or ‘the
ecosystem of human beings' on earth in its truest sense. There are
many tiny and large societies within this grand social system.
Each of
these has some individual characteristics and features adding the spices to
social life. Fulfilling these individual roles they integrate into this one
big unit. The individuality is maintained not at the cost of the system yet
there is also no life outside the system as well.
Different Forms Of
Society:
There are
various forms of societies. These are based on many factors - racial,
religious, sectarian, political, spiritual, profession or work based and so many
others. Though in reality there is but one society of human being that is
natural. It would be better to call it ‘the ecosystem of man’ in more
scientific terms and also not to hurt any sectarian community. Our main concern
is to this universal society of humanity. Though almost all the
principles would be applying to all of these limited societies, still we would
be concentrating to the universal appeal only.
Our Body & Society:
There are so
many similarities between our body and society. Society and our
body is a form of organized living - one is about persons another about
cells and tissues. Both caters to the diverse needs of persons and cells in the
body. The life of society and body depends on integrated functioning of their
various parts. It would be interesting to see the comparable features in
Sociology and Physiology.
As the ancient
Vedic wisdom declares - ‘The essence and nature of the whole is found in
the minutest unit’. Perhaps the ancient Vedic seers might have been inspired by
the organization of our body that is one of the most complex creations of the
Creator while they were laying down the universal guidelines for the society.
The Beauty In The
Organization Of Our Body:
Mostly we have
pondered very little over our body when we are healthy (of course except
students of Medicine!). It is only when we get cold or flue or headache or fever
or some other little disease and sometimes the big ones - when we
acknowledge our body and feels its needs and demands. According to Ayurveda this
body is the tool for performance of our roles and fulfilling goals in
life. So we should pay attention to the wisdom of life i.e. Ayurveda.
The Begining & The
Foundation Of Our Inherent Pleuripotent Nature:
Starting as a
single cell of zygote in the womb of mother, our body grows in size and
develops. Soon there arises the need for some more organized specialized
existence. All the cells at this early stage are pleuripotent i.e. they
are capable of being transformed into any of the various specialized cells if
given proper environment and stimulus.
Physiological Division
Of Labor & Social Ayurveda:
Gradually as the
cells are turned into more specialized tissues, they lose their pleuripotent
nature and do only the limited specialized function of that tissue. For any body
made up of living units, that growth always warrants the so called
‘physiological division of labor’. This is a necessity. This occurs
spontaneously. This is just natural. No way to escape it.
As the cells
have to take on some more specialized functions to live with, so in the same
manner every baby is in a very 'fluid' stage in the social sense. Any child in
early stage is also in pleuripotent phase. Gradually as he grows, he has to find
and fit in some niche for him in our society or in life. The particular place
and the role is determined by the balance of effects of past actions in the
form of impressions and genetics; and the free will, present efforts and
environment of present life.
Read the
following part of Social Ayurveda - The Scientific Basis Of Ayurveda (2)>>>
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